Vanara Gita 42: Worshipping Hanuman bestows non-dualism (advaita).
The Vanara by name Rundhra Greeva states- Hanumat sadṛṣam daivam nāsti nāstīti bhutaleTam pūjayanti satataṃ Brahma gowri maheśvaraḥ.
The Vanara by name Rundhra Greeva states- Hanumat sadṛṣam daivam nāsti nāstīti bhutaleTam pūjayanti satataṃ Brahma gowri maheśvaraḥ.
The next hymn has been composed by Vanara Dadhimukha- āloḍya vedasāstrāṇi sarvāṇyapi maharṣibihiida mekam sunīrnitam na daivam hanumatparam.
Dadhimukha ran to Sugriva complaining about the damage that the Vanaras had caused to his garden.
Sorrows cannot exist where Hanuman exists. This single factor ensured that Sugriva, who had completely placed his faith in Hanuman, could be eternally happy and peaceful even amidst hostile surroundings.
Lord Rama is Puruśa (Self). Mother Sita is Nature (Prakriti). Hanuman is the Prana-shakti (life or vital energy).
The Vanara by name Pṛdhuvu praises Hanuman in the following manner-
We have understood that having the firm belief that it is God who performs the good deeds and inspires us to perform it is true devotion.
In his hymn, Jambavan states- Bhukti mukti pradam nāma vihāya Hanuman tavaSamsaranti janā mūḍāh kim vichitra mataḥ param.
Seeing the crestfallen faces of the Vanaras, Jambavanta said, “O Vanara heroes, have you forgotten Hanuman the best amongst us?