Madhusudanaya namah “Irrespective of whether Hari’s name is chanted, knowingly or unknowingly, it has tremendous benefits” with this conclusive statement, Vishnu’s attendants freed Ajāmila not only from the grip of Yama’s attendants but also from the clutches of death!
Ajāmila, who was now established in the Self, was instantaneously blessed with a celestial body.
Yama said, “My dear attendants! Although you think I am the ultimate leader, there is a Lord who is more supreme than me.
Damodaraya namah Yama continued, “Supreme accomplished saints, who have understood the essence of this devotional path, eternally seek shelter under the lotus feet of Lord Srihari, the Lord who bestows liberation.
Moon-god continued to explain to the Pracetās, “Tokānāṁ pitarau bandhū dṛśaḥ pakṣma striyāḥ patiḥ Patiḥ prajānāṁ bhikṣūṇāṁ gṛhy ajñānāṁ budhaḥ suhṛt
Through hymn Hamsa-guhya stotram, Daksha prayed, “Anything which can be expressed through words; anything which can be determined through mind, intellect and senses, is only the outcome of the three attributes of Nature (trigunas) but it cannot be the original real form of the Lord.
Madhusudanaya namah The Lord continued, “O Daksha Prajāpati, please marry this young girl Asiknī, the daughter of Pañcajana Prajāpati.
Madhusudanaya namah The sons of Daksha continued to introspect, “The Self is like a luminous mirror.
Vāmanāya namah Maharishi Śuka said to Parikshit, “Pratijagrāha tad bāḍhaṁ nāradaḥ sādhu-sammataḥ Etāvān sādhu-vādo hi titikṣeteśvaraḥ svayam